Outline of the Gospels

The book of Matthew is not as Chronological as one might think.  I hope you can use this outline to study and meditate on Christ’s life so it becomes real to you by the aid of the Holy Spirit.  Its important to note that Jesus wasn’t randomly traveling but there was a purpose of His ministry seeking the lost sheep of Israel and revealing and even sometimes hardening the hearts of Jews, revealing the Father to all that they may turn repent and be saved.
Early Galilean Ministry

  1. Rejection in Nazareth & Transition to Capernaum (Luke 4:16-31; Matthew 4:13)
  2. Feast of the Jews (John 5:1-47)
  3. Calling of the Disciples & Miraculous Catch of Fish (Matthew 4:18-22; Mk 1:16-20, Lk 5:1-11)
  1. First Sabbath in Capernaum (Matthew 8:14-17; Mark 1:21-34; Luke 4:31-41)
  2. Second Circuit Through the Cities of Galilee (Mark 1:39; Luke 4:43-44) & Healing of Leper (Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16)
  3. Return to Capernaum & Healing of Paralytic (Matthew 9:1-8; Mark 2:1-12; Luke 5:17- 26)
  4. Calling of Matthew & Feast (Matthew 9:9-13; Mark 2:13-17; Luke 5:27-31)
  5. Bridegroom Fast (Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39)
  6. Second Sabbath – Grainfields (Matthew 12:1-8; Mark 2:23-28; Luke 6:1-5)
  7. Withered Hand (Matthew 12:9-14; Mark 3:1-6; Luke 6:6-11)
  8. Prayer and Calling of Twelve (Mark 3:13-19; Luke 6:6-12)


A. Healing of Multitudes (Mark 3:7-12; Luke 6:17-19)

B.Sermon on the Mount (Matthew 5:1-7:29; Luke 6:20-49)

C. Faith of Centurion in Capernaum (Matthew 8:5-13; Luke 7:1-10)

D. Calming of the Storm (Matthew 8:23-27; Mark 4:35-41; Luke 8:22-25)

E. Gadarene Deliverance (Matthew 8:28-34; Mark 5:1- 20; Luke 8:26-39

F. Jairus’ Daughter and Woman with Issue of Blood (Matthew 9:18-26; Mark 5:21-34; Luke 8:40- 56)

G. Second Rejection at Nazareth (Matthew 13:53-58; Mark 6:1-6) M. Sending of Twelve (Matthew 10:1-15; Mark 6:7-13; Luke 9:1-6)

H. Raising of the Widow’s Son in Nain (Luke 7:11-17)

I. Jesus & John the Baptist (Matthew 11:1-19; Luke 7:18-35)

J. Woman at Jesus’ Feet (Luke 7:36-50)

K. Encounter with Mother & Brothers (Mark 3:31-35; Luke 8:19-21)

L. Parable of the Sower, Explanation, and Parables (Matthew 13:1-52; Mark 4:1- 34; Luke 8:4-18)

Continue reading

Bride without Spot or Wrinkle

Rev 19:7 speaks of the church as a bride made ready, spotless.  But the question here is how will the bride make herself ready???  We do know this will happen in the end times, for the church is ready and tested in the end-time events, and then Jesus comes back and then it is time for the marriage.  But how will Jesus contend with our sin and compromise, and cultural excesses before then?  How will break through minds and hearts almost fully given over indulgence in television and technology etc.,  the American church today?  Part of the answer is the shaking of everything that can be shaking that wakes up the church.

But critically, part of the answer is also in Isaiah 33:17 “Your eyes will see the King in His beauty.”   God’s beauty is infinite, but we must pursue it.   This is why the prayer movement is so being established with the mandate to call the church to regularly pray Eph 1:18 that the eyes of our heart would be enlightened, and 1:17 for a Spirit of Revelation of Christ.   The prophesy to see the King in His beauty will be ultimately and finally fulfilled in the generation that Jesus returns to.  Part of the answer is causing the church to have a larger appetite for immersing themselves in the things of God and prayer.  In Mark 4:18 Jesus warned of a Christian heart getting snared by the things of the World causing it to become unfruitful (seed falling among thorns).  In the End times Jesus will have a bride alive in love, fascinated by the Spirit and Word and a heart that is free and bearing fruit.  Bold, uncowardly, and victorious.

In this last few decades, prophetically the Holy Spirit was really highlighting and emphasizing the Father Heart of God.   He is still seeking us to “root us and ground us in the reality of His love (Eph 3:17).  However I have no doubt that what the Holy Spirit is highlighting to the bride in this hour to aid in the process of nourishing and washing with the water of the Word.   Eph 5:26 reveals the process of the washing of the water of the Word related to the experience of being nourished and cherished by God.  Take some time to look at that passage if you haven’t yet.

The Bridegroom Revelation

I believe Matthew 9 speaks of our current time period and generation.  It speaks of generation where there is a new understanding, or ‘paradigm,’ of seeing fasting and prayer as desirable above earthly things, because of seeing the Bridegroom face of Jesus.  It is no coincidence that every time Jesus talked about His return He called Himself the ‘Bridegroom.’  Look at Matthew 25.  The issue at the end of the age actually will be ‘do we have intimacy (oil) with the Bridegroom?’  Bridegroom is just a bible word for Jesus as He relates to the church.

The Holy Spirit is likened to wine that makes the heart glad and imparts to us the love of God.  The Holy Spirit also leads Pastors and Teachers to different Scriptural emphasis, or ‘wineskins.’  It is the wineskins that hold the wine, it is the different Scriptural paradigms that open the heart to experience the Holy Spirit.  When Jesus talked about this, He gave the revelation of the Bridegroom face of Jesus, or Bridal Paradigm, as the premier ‘new wineskin.’

14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” 15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved’ (Matt 9:14-16.)

The disciples didn’t need to fast, they were already with Him.  But He was taken from us at the cross and now sits at the right hand of the Father, but we can fast to be with Him!  Fasting to encounter Jesus does not increase how much God loves us, which is always infinite, but it does increase our experience of it.  Now fasting with out praying is just dieting.  Im talking about praying Song of Solomon and the many scriptures that highlight His affection like John 15:9 and John 17:26, Eph 3:16-19, etc.  Song of Solomon has always been taught about being about Christ and the church, though also the man and woman interpretation is valid.  But there is no Scripture that doesn’t exalt Jesus and even rabbis before Christ taught this book as being about a love relationship with the coming Messiah.  The Song of Solomon experience in praying it, is being led into the wilderness of prayer and broken down to the place of full dependence on God and being ruined for any other passion.

The church is called a bride in this context as Rev 19:7-9 details the Marriage supper of the Lamb where every Christian who has ever lived receives a new holy heavenly body (Mat 22:30), and the reality/concept of marriage changes but what it stands for and represents (union/communion) stays the same. There is nothing sexual or impure about loving the Bridegroom.  The “kisses of the mouth” are the same as when Jesus said “I live not by bread alone but by every Word that comes from the mouth of God.”  At Ihop-kc we sing ‘Kisses of the Word,’ to stop confusion.  We were never intended to picture an actual kiss, but we ask for the embraces of the Holy Spirit of the love of God on our innerman when we ask for the kiss.

Eph 5:18-19 says that we are not to be drunk on alcoholic wine, but rather be filled with the Spirit by Singing to Jesus the Scriptures.   This message of singing the Word is being spread all over the world through the prayer movement, and it needs to be a part of our prayer life.  God created the human heart so that singing opens the heart in a way that nothing else does.  Singing the Word is the main biblical prescription, the premier way, to be filled with the Spirit and set on fire for God.  Jesus was the Living Word before He became a man, and now we encounter Him by singing and praying/dialoguing the written word.  I just feel such a strong emphasis on this, WE MUST TAKE THE WORD AND MAKE IT PRAYER TO ENCOUNTER GOD, HEAD KNOWLEDGE IS NOT ENOUGH.  But we must grow our hearts in praying the Word.

That last point is driven home here: Jesus said “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.  But you are not willing to come to Me that you may have life.” (John 5:39-40)  We can’t make the same mistake the Pharisees did.  The Word only enters the heart by prayer, not memorization.  The relationship with Jesus comes alive by the Word and the Spirit, and dialogue.  What is a relationship without talking?  Studying and hearing men preach are great but are no substitute.

So very many Scriptures come impact us when we pray them directly, or depending on the verse, ask for revelation on them, or thank God for the truth in them, or ask for power to obey them.  The Scriptures are living and active (Heb 4:2) and are so powerful as we pray them.  They rewrite the code of our inner man until Christ dwells within us.

A lot of people think of prayer as simply asking the Father for things we need like finances and favor.  That is important, but there is also prayer that seeks to spend time with God.  God created man to have fellowship with God.  In heaven will we esteem those who saw spending time with Jesus as what we were created for, as wise.

Prayer is the place where we are transformed into the image of Christ, by the renewing of our minds (Rom 11.)  To be transformed into the image of Christ, we must behold Him, through the Spirit, by prayer with the Scriptures.  The prayer movement is ministering to the church and in abandonment and extravagance, we are fully following and obeying God with our lives and hearts, and the first Commandment is being restored to first place, You shall love the Lord, your God with all of your heart soul and mind.

Additionally, Christian communities must redefine what they are reaching toward.  Community in the church has become about friendship and movies, where relationships are the end game.  Community without prayer the Word will end up in people devouring one another without being touched by the tenderness of God.  “The fellowship we crave with one another flows from the deep love and joy we find in Jesus in secret. Community is fruit of this communion.”-Dana Candler

The Yoke of Meekness


-We really want to get the revelation on this verse. Matthew 11:28 really is the clearest teaching on how to have a vibrant spirit, a happy heart. Jesus says, “Come to Me” (Mt. 11:28). He says, “I’m the source of the instruction, but I’m also the power source. Come to Me. Connect with Me and I’ll teach you about meekness; and I’ll empower you to walk it out.” It’s the all-important, “Come to Me.” He uses that invitation several times through the Gospels.

He says, “Come to Me, all that labor and are heavy laden” (Mt. 11:28, paraphrased). And of course it’s the whole human race. To be heavily laden means you have a heavy spirit. You’re weighed down in your emotions. You’re weighed down with things. He says, “I will give you rest” (v. 28b, NKJV). Now rest is a term that involves many things. He’s talking about our emotions. He’s talking about giving us the power of a vibrant spirit, a free spirit. He’s talking about a joyous, happy spirit. And He said, “Now I will tell you how to enter into rest. I’ll tell you how to get free from the heavy spirit.” And there are many different expressions of a heavy spirit. We all know them. I mean, we’ve all experienced a heavy spirit many times throughout our life.


But Jesus says in verse 29, “Here’s the way to freedom. You have to take My yoke. You have to yoke yourself to Me. And you have to learn from Me because I’m gentle and lowly in heart” (Mt. 11:29, paraphrased). “Lowly in heart” is translated in other Bible translations as humble or meek. It’s lowly of heart. And He says, “If you do this, you will find rest for your souls” (ibid). He repeats the promise that you’ll enter into rest. You’ll have a vibrant spirit. The spirit of heaviness will lift off of you over time.


Then He goes on in verse 30 and He gives an encouragement: “Stay with the process, because if you stay with it, you’ll find out that My yoke is easy” (Mt. 11:30, paraphrased). Now the illustration of a yoke is very, very important. It’s central to this teaching of how to live in freedom and liberty. In the ancient world, as today, the farmer would put a pair of oxen or another pair of animals inside a yoke. And sometimes there would be two and sometimes there would be many oxen yoked together with a wooden yoke. And the yoke would be around their neck—both the lead oxen and the newer oxen that was just being broken in and trained in how to plow the fields. They would be yoked to an experienced ox, and that ox would lead the yoke.

We’re the new; and when we put that yoke on our neck, that yokes to Him. In the agricultural world, the “beginner ox” would tend to go either to the right or to the left. But they couldn’t get off the path because they were yoked in this wooden yoke next to the experienced ox that remained on the path. Jesus said, “Put that yoke on you,” because we’re chaining ourselves, we’re yoking ourselves to His pathway of meekness.

He says, “I’ll walk the path. Yoke yourself to Me. And when you want to go right and left, the yoke will keep you in the center. And that yoke is your commitment to learn from Me and to walk with Me in this pathway.”

Now it’s the yoke of meekness. And no one will put that yoke on you. God won’t put it on you; we have to put it on ourselves. We put it on ourselves by making a commitment to learn from Jesus in the realm of meekness and to follow it through with Him. And so we put that yoke on us and we begin the process of learning from Him.

Now the challenge of being yoked is this: in the earlier days of being yoked, the beginning stages of being yoked, the new ox feels the sores and the blisters of this new yoke. And it’s uncomfortable; it’s awkward. The new ox wants to get off the path and resist it, and so he kind of bucks the system and doesn’t like it at first. But over time, he gets into a rhythm. And the new ox adjusts to this new pathway, this new way of life. And so it’s a process. It takes time. There’s a resistance. It’s awkward at first. But Jesus is telling us in verse 30, “My yoke is easy” (Mt. 11:30). In other words, “If you stay with it: if you’ll stay yoked to Me in this pathway of meekness, eventually your heart will find rest. You’ll carry your heart in a new way.”


Now here’s what the process of being yoked to the Lord is about. We start off being aware that humility is an important virtue. But our natural response to humility is to dodge it, to find ways to escape the yoke of humility. We’ll use Bible verses or the grace of God or social maneuvering to get out of having to face the issue of humbling ourself in relationships with people. We don’t like that yoke. But once we decide to take it on and wrestle, then over time, it becomes a primary life goal. I mean, it’s not just something we’re enduring; it’s not something we’re trying to escape. It’s actually something we settle in on. Our life goal isn’t just comfort or more blessing or more honor; our life goal is to excel in humility. And when that happens, the yoke becomes easy and we carry our heart in a different way.


Something happens on the inside when one of our primary life goals takes hold of meekness. Because it’s not natural to any of us to make that a primary goal in our life, but it’s the Lord’s agenda for our life. He’s the meekest Man that ever walked the earth, but He also had the freest and the happiest spirit of any man that ever walked the earth. And the two are related to one another.

Now this is the only characteristic Jesus ever proclaimed about Himself. He gave Himself titles; but He never, ever described a character trait about Himself, except here in verse 29. He said, “I’m meek,” or, “I’m humble,” or, “I’m lowly.” Use whatever word you want. The Lord commits Himself to training us in meekness if we will go with Him. He says, “Take the yoke; sign up for the class.” He won’t make you take this yoke. And again, putting on that yoke means we’re training ourselves or binding ourselves to a life of meekness according to His terms. That is what it means to take the yoke. Taking the yoke doesn’t just mean we ask the Lord to forgive us for our sins; we’re born again and we’re taking the yoke! No, that’s only the beginning of the beginning. The yoke of meekness is the call to discipleship.

As a matter of fact, in this very chapter, Matthew 11, earlier in verse 12, Jesus talked about spiritual violence: this radical abandonment to God. This is actually the yoke of meekness that He’s talking about. He described it just a few verses earlier referring to John the Baptist. He’s laying out the spiritual violence of the forerunner ministry. It’s living the yoke of meekness: not the occasional expression of humility, but humility defined as one of the primary goals of what we want to attain in this life. It’s violent, but once we settle that, it becomes easy. This doesn’t mean that the life externally is easy. But our heart comes to peace. There’s an enjoyment of God. There’s a vibrant spirit in coming to peace with this new alignment of our life, when our goal is to walk in the meekness and the yoke of humility that Jesus walks in.


Well, we never graduate from this class. Sign up for the class, the yoke of meekness. And it’s a seminary course. It’s an internship that you’ll be in all your days. We need to assume that pride is strong in our being. Some folks have the opposite opinion. When someone suggests they’re proud, they’re scandalized. It’s exactly the opposite. Of course we’re proud. Continue reading

Antichrist’s Political Aggression

First Seal: The Antichrist’s Political Aggression

Preface: The first seal is quite an interesting study.  Now I have been drawing strongly here from Mike Bickle’s Study of the Seals Trumpets and Bowls. A strictly scholastic approach won’t work here, that usually ends with people making it mean something less offensive or symbolizing it away. I want to lean on the teachers of the body throughout the centuries, but also seek His guidance. The Lord will give revelation and understanding to those who ask for it, especially as we get nearer to His Return. There are many interpretations of the book of Revelation, but only one Holy Spirit. I have sought to ask Jesus what His plans are, more than read into the book a denominational view. Even as you read this, you want to keep asking for the Spirit of Truth to guide you into truth, even beyond the page here.

First Seal: The Antichrist’s Political Aggression

  1. And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. (Rev. 6:2)

The first seal is unique because it signals the beginning of the final three and a half years. This is after the first 3 1/2 years of false peace. After the time of false peace there are the 7 Seals, the 7 Trumpets, the Rapture and then the 7 bowls.

The first seal is the release of the Antichrist as a political leader on the worldwide stage with authority. The Antichrist begins as a regional, political leader who is not taken seriously by many other leaders around the world. They do not know who he is. He knows who he is, but they do not. He is a regional leader.

He puts together a series of covenants and peace treaties among the nations creating false peace. That is one of the key events that thrust him onto the world stage. It is more than that, but that is the beginning of the events that put him on the world stage.

When he comes on the world stage at the first seal, then it signals the final three and a half years before Jesus appears in the sky to rapture the Church, establish His throne in Jerusalem, and take over all the nations. When the first seal is released and the Antichrist takes a world stage, it signifies the last three and a half years. It is forty-two months, the Bible says, until the Lord’s appearing in the sky, landing on the earth to take over the earth.


The prayer life of the Church changes focus starting with the first Seal. Right now the way that we pray is, we see sin in the nations, and we ask God to shine His light on the sin and change it.

It is a positive prayer. We say, “Lord, stop the sin. Shine Your light. Change the situation. Send revival.” That prayer for the release of light and glory releases light and glory (but side note, it also usually releases judgment on darkness).

We do not pray that way; we pray for light to touch where darkness is, and judgment is the byproduct of it. When there is a final decision for darkness, when the hearts are reprobate (that is a fancy word for when they have made a decision for darkness), there is no turning back. That is the key issue. This begins at the final three and a half years, at the first seal.


From the first seal to the second coming, people take the mark of the beast and they make decisions of which they cannot reverse. Their conscience is fully seared. The mark is complete agreement with the man of sin and is a statement of worshiping him as God. Our prayers then go from, “Lord send light,” to “Lord, release your judgment on the reprobate.” Because this empire will be oppressing all who resist it. And because they will be in places in the government where it is clear that there is no possible repentance for them. We do pray specifically for judgments in very rare situations today if the Lord revealed it and confirmed it by a prophetic word.

But I do not know of many prophetic words that I would have confidence in today if someone said, “Hey, the Lord told me to pray for judgment against this or that.” There are not too many situations I would have confidence in. Jeremiah, Ezekiel, the prophets of old, the Lord actually visited them for that kind of thing. It is rare. It is unique, but it is a Biblical reality.

That is not the rule of how we pray today. We do not pray for the release of judgments today. We pray for the release of light that causes judgment, but it is in God’s hands with the judgments. We do not know. We are not asking for the judgment in specific ways. From the time of the first seal to the second coming, we have clarity and confidence to pray for judgment. Moses had confidence to call down judgment on Pharaoh, the church will have confidence in the face of horrible oppression of the Antichrist’s world empire.


It is interesting. The first judgment that is released is the release of the Antichrist. It is the Antichrist judging the Harlot Babylon of Revelation 17 who has been murdering the saints for some years before this point. This is actually a positive thing, in a way. The release of the Antichrist is actually in part a fruit of the prayers of the saints against Babylon. God raises up an evil force to judge Babylon and all the nations that are aligned with her.

Then, our prayer focus shifts after that to praying against the Antichrist himself. That is a point of introduction to make the point that from the first seal to the second coming—the final three and a half years — the prayer focus of the Church shifts in a dramatic way.   We know that when light is released, it does bring judgment to darkness. But as a rule, the Church does not have the details, even prophetically, of how that is going to happen.


A. The structure of the seven seals, seven trumpets, the seven bowls. That is called the three judgment series. It is three series that brings judgment with seven seals, seven trumpets, and seven bowls. These three judgment series, they are structured in a similar way, all three of them.

The first four events belong together. Then the next two go together. Then the final event stands alone. Knowing this helps us understand the interpretation of the judgment events.


B. The first four seals are distinct from the next two, which are separate from the last one. The similarities are a horse with a distinct color (white, red, black, pale).

The four horses parallel the color of the horses (red, black, white, dappled) seen by Zechariah (Zech. 1:8-11; 6:1-8).

As we look at the seals here in Revelation 6, the first four seals are clearly distinct from the next two, which are very distinct from the final one. The first four seals, they have a similarity—quite a few similarities. Number one: there is a horse with a distinct color. There is a rider on the horse, and that rider is released by a decree from one of the living creatures. The result is judgment. All four of them have those similarities. Which is very different than the next two seals, the fifth and the sixth ones.


The judgment of the seals is actually God lifting His restraining hand off of evil people. There is much blessing happening in the earth today because God is restraining the evil in people’s lives, hearts, and governments. There is a lot of evil happening, but God is restraining much evil.

The great judgment of the seals is God letting human beings have what they want. They want sin. He says, “I will take My hand off, and I will let you have that which you are pursuing and you will find it, it will judge you.”

He takes His hands off of human beings in a certain way. He is still in control, but He lets sinful people let their fill of sinful people. Then they find what they do is they destroy each other.

In the seals God takes His restraint off the human realm. In the trumpets, He takes His restraint off the demonic realm. In the bowls, He takes His restraint off His judgments. His judgments are fully released in the bowls.

In the seals, humans are released fully to do their will. In the trumpets, demons are released fully. In the bowls, God’s wrath is fully released upon the earth.

There is an element of restraint being lifted in each one of these judgment series. Again, I am making the point of how the first four go together. I am going to apply that point below (the first four seals).

They all involve natural actions of events that occur on the earth. Whereas the fifth, sixth, and seventh seals involve supernatural actions with events occurring in the heavens, or in the sky, or in the heavenly realm—whether the sky or around the throne, etc.

The seal judgments are actually the raising up of the Antichrist. It is a judgment against the harlot Babylon religion that will have existed for some years.

We do not know how long the harlot Babylon exists in a formal way that has power to kill the saints. The harlot Babylon will not only be a religious system; it will actually have the political ability to kill the saints.

That is what it states in Revelation 17:6. It states the harlot Babylon (this religion) will be drunk with the blood of the saints. They will have the political, legislative ability to kill saints who they see as a threat to world peace.

The activity of the harlot Babylon religion is the first big thing that is going to happen before the Antichrist appears. This world religion will require that religions of the world will join it.

The Harlot will be an actual, official organization which will be much more in-depth than the world council of churches. I have heard people over the years say that, that is it or that the Catholic Church is it. “A Woman rides the Beast” is a popular book on that. No, it is far bigger than that. It is far bigger than the Catholic Church. It is far bigger than apostate Protestantism. It is far bigger than anything. It is an entity that has never existed in this magnitude. That is what it emerging in the earth right now.

That will occur before the Antichrist. As a matter of fact, the Antichrist is used by God to judge this evil system. Then God judges the Antichrist afterwards.


It is a fact of Scripture; it is always surprising to our natural mind that God will use evil men as His instruments to judge evil men. That happens all through the Bible. But when we encounter it, it often surprises us. If we take a step back, look at the Scripture, it is a principle of Scripture that God uses evil men, even evil nations. He actually empowers them and allows them to have resources in an unusual way to judge other evil men or other evil nations. Then God judges the one He used to judge the other. That is a pattern of Scripture.


The seal judgments will target the nations that align themselves with this harlot Babylon religion. Many nations, many kings will line up and align themselves in a very practical and real way—not just in a casual way, at a distance with endorsements. They will be involved in a real way. Biblically, we do not fully know the details, but they will be. Religion is going to take the center stage on a global level. People are saying the nations are going to become more secular. Actually the truth is the nations are going to become more immoral but more spiritual. Instead of becoming more secular, the Bible makes it clear that the nations are actually going to become more spiritual, meaning spiritually aware, sensitive, but in a dark way. It will actually

Continue reading

The End-Time War on the Spirit of Jezebel


  1. Often when a woman in church has a leadership gift or a control spirit, people oppose her saying she has a “Jezebel Spirit.”  I do not believe that is what a Jezebel Spirit is.  We must let the Bible define our terminology.  There are two different women in the Bible named Jezebel. The first one was in the OT in context of Elijah (approx. 850 BC; 1 Kg. 16-21; 2 Kgs. 9) and the other is the NT in context to the church of Thyatira (Rev. 2:18-29).
  2. I am convinced that we gain insight into the End-Time drama by understanding the intensity of “OT Jezebel’s” persecution of Elijah and the prophets of Israel and the nature of “NT Jezebel’s” seduction of the church in Thyatira. The spiritual principles seen in “both Jezebels” will be fully manifest in the End-Times. Both contribute to understanding of “End-Time Jezebel’s” persecution (murder and theft) and seduction (immorality and sorcery) as a face of the spirit of Babylon.
  3. The four primary spiritual strongholds across the earth in the End-Times are murder, sorcery, immorality and theft (Rev. 9:21). Immorality stimulates the physical body outside of God’s will as sorcery stimulates the spirit. Sorcery often works in context to mind altering substances (drugs, alcohol. etc).

    21 They did not repent of their murders or sorceries or sexual immorality or thefts. (Rev. 9:21)

  4. There is a progression in Satan’s End-Time strategy. First, he uses immorality to dull the spirit and harden the conscience. This opens the way for people to embrace sorcery which emboldens murder and theft as will be seen in persecution of the Church and Israel.

    1 The Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2…having their conscience seared… (1 Tim. 4:1-2)

  5. Immorality dulls the spirit which causes the Church to stop reaching to operate in the power of God. It causes guilt which produces hopelessness so people quit pursuing the deep things of God.
  6. The church of Thyatira is affirmed for growing in their ministries, endurance in persecution and love. Yet, they lacked zeal to confront believers engaged in Jezebel’s immorality and idolatry.

    18 These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass: 19 I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first. 20 Nevertheless I have a few things against you, because you allow (tolerate) that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols…22 Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. 23 I will kill her children with death …. (Rev. 2:19-23)

  7. Those who sacrificed to idols did it to gain the power of demons and to interact with them.

    18 Are not those who eat of the sacrifices partakers of the altar? 19 What am I saying then? That an idol is anything, or what is offered to idols is anything? 20 Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. (1 Cor. 10:18-21)


  1. Jezebel was a queen of Israel and a witch or priestess of the Baal and Asherah (Phoenician gods) who seduced Israel into immorality, idolatry (witchcraft or sorcery) and murder.
  2. She was raised in Sidon, a prosperous seaport city of Phoenicia on the Mediterranean Sea about 20 miles north of Tyre. As a foreign princess, her father Ethbaal, king of Sidon (in Tyre) gave her in marriage to Ahab to create an alliance with Sidon and Israel (about 870 BC).
  3. As the new queen of Israel, she moved to Jezreel and established a center of Baal worship there.

    31 He (Ahab)…took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. (1 Kgs. 16:31-32)

  4. Jezebel had influence through her position as queen and her strong personality. She promoted immorality and sorcery throughout Israel and stirred Ahab up to do great wickedness.

    25 But there was no one like Ahab who sold himself to do wickedness in the sight of the LORD, because Jezebel his wife stirred him up. (1 Kgs. 21:25)

  5. Jezebel’s position of influence was in being the queen. However, the passion of her heart was to operate in the occult realm of the spirit. She joined occult religion with the State government resulting in a “demonic theocracy” that will also be seen in the Antichrist’s empire.

    22 The harlotries of your mother Jezebel and her witchcraft… (2 Kgs. 9:22)

  6. She used the powers of the state to established Phoenician idol worship on a grand scale in the king’s court in Jezreel. She financed 450 prophets of Baal and 400 of Asherah with state money.

    19 450 prophets of Baal, and 400 prophets of Asherah…eat at Jezebel’s table. (1 Kgs. 18:19)

  7. The conflict at the end-of-the-age will be between two Houses of Prayer (two global worship movements). The Antichrist will raise up a state-financed false worship worldwide movement (Rev. 13:4, 8, 12, 15). The Holy Spirit is raising up the most powerful worship movement in history (Rev. 22:17; 5:8; 8:4; Lk. 18:7-8; Isa. 62:6-7; 24:14-16; 26:8-9; 30:18-19; 42:10-13; etc.). He will finance it. This will be the most power, passionate and dangerous time in world history.

    8 All who dwell on the earth will worship him (Antichrist), whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world. (Rev. 13:8)

  8. The False Prophet will function as a “Jezebel like partner” to the Antichrist in his global empire.
  9. Ahab and Jezebel named their three children after the Lord (Ahaziah, Jehoram, Athaliah). Ahab consulted the prophets of Israel (1 Kings 22:6). They embraced the “respectability of religion”.


A. Jezebel murdered and hunted down God’s prophets who opposed her. Some End-Time saints will lose their life even as John the Baptist did for confronting the spirit of Jezebel.

7 I may avenge the blood of My servants the prophets…at the hand of Jezebel. (2 Kgs. 9:7)

  1. Jezebel hunted for the prophets to destroy them. They hid in caves from. Spiritually, when God’s people yield Jezebel’s immorality, they retreat in shame and spiritual dullness to “hide in cave.”

    4 Jezebel massacred the prophets…Obadiah had taken 100 prophets and hidden them, fifty to a cave…10 There is no nation…(Ahab) has not sent…to hunt for you (Elijah)… (1 Kgs. 18:4, 10)

  2. Ahab, as the head of State engaged in a “propaganda” war that blamed Elijah as the one who troubled Israel because he prayed to release a national judgment of drought that lasted for 31⁄2 years due. Elijah put the responsibility on him. After Israel repented he prayed to release rain.

    17 It happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, O troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the LORD…” (1 Kgs. 18:17-18)

    17 Elijah…prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain…. (Jas 5:17-18)

  3. Elijah called for a showdown between the “prayer movement” of Baal’s prophets and the Lord.

    19 Gather all Israel to me on Mount Carmel, the 450 prophets of Baal, and the 400 prophets of Asherah…21 Elijah came to all the people, and said, “How long will you falter between two opinions? If the LORD is God, follow Him; but if Baal, follow him.” …22 Elijah said to the people…23 Let them give us two bulls… 24 You call on the name of your gods, and I will call on the name of the LORD; and the God who answers by fire, He is God.”…26 So they…called on the name of Baal…36 Elijah…said, O LORD, hear me, that this people may know that You are the LORD God, and that You have turned their hearts back to You again.” 38 Then the fire of the LORD fell…39 When all the people saw it, they fell on their faces; and they said, “The LORD, He is God!”…40 Elijah said, “Seize the prophets of Baal! Do not let one of them escape!” …Elijah…executed them there…42 Elijah went up to the top of Carmel; he bowed down…45 There was a heavy rain. (1 Kgs. 18:19-45)

    13 When I shut up heaven and there is no rain…or send pestilence among My people, 14 if My people called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven…and heal their land…. (2 Chr. 7:13-14)

  4. Elijah was raised up like John the Baptist to turn Israel back to God. Both Elijah and John the Baptist fulfilled God’s purpose in only turning a small number of people back to God.

    15 For he will be great in the sight of the Lord…16 And he will turn many of the children of Israel to the Lord their God. 17 He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” (Lk. 1:15-17)

  1. Elijah killed all of Jezebel’s 850 prophets at Mt. Carmel with his sword. (1 Kgs. 18:40; 19:1). As God granted a great victorious through Elijah so also the End-Time will see great victories by releasing Jesus’ judgments through the sword of the Spirit (Eph. 6:17)

    6 Let the high praises of God be in their mouth, and a two-edged sword in their hand, 7 to execute vengeance on the nations, and punishments on the peoples…9 to execute on them the written judgment– This honor have all His saints. (Ps. 149:6-9)

  2. After Elijah killed Jezebel’s prophets at Mt. Carmel, she swore an oath to her gods (demons) to kill Elijah. He was intimidated by this and ran for his life to Beersheba of Judah (1 Kgs. 19:1-3).

    1 Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow…” 3 When he saw that, he arose and ran for his life, and went to Beersheba… (1 Kgs. 19:1-3)

    17 Elijah was a man with a nature like ours… (Jas 5:17)

  3. The contest between Elijah and Jezebel will be replayed yet with a higher measure of power.

    13 He (False Prophet) performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. (Rev. 13:13)

    5 If anyone wants to harm them (Two Witnesses), fire proceeds from their mouth and devours their enemies. (Rev. 11:5)

  4. Jezebel’s theft is seen when Naboth refused to sell his vineyard to Ahab. Jezebel murdered him to take his property (1 Kgs. 21:1-16). She wrote a letter to the elders of Jezreel bribing them to have Naboth killed for blasphemy against God. She provided the initiative to do this evil.
  5. Jezebel lived 14 years after Ahab’s death as the queen-mother and continued to rule in Israel through her two sons (King Ahaziah and King Joram) and to promote evil through her daughter who was married to the King Jehoram of Judah (2 Chron 21:6). Jezebel’s daughter Athaliah married Judah’s King Jehoram, (Jehoshaphat’s son). She had the same spirit of wickedness as her mother (2 Kgs 11). Thus Jezebel also seduced Judah with her evil.
  6. Elijah prophesied that Ahab and Jezebel’s children would be killed by God’s judgment

    20 Because you have sold yourself to do evil…21 Behold, I will bring calamity on you. I will take away your posterity, and will cut off from Ahab every male in Israel…23 and concerning Jezebel…the dogs shall eat Jezebel by the wall of Jezreel. (1 Kgs 21:20-23)

    22 I will cast her (Jezebel) into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. 23 I will kill her children… (Rev. 2:22-23)

Continue reading

Victory in the Midst of the Battle (Rom. 7:25)


  1. On September 10, 2013 (3-5am), Mike Bickle had a prophetic dream calling Ihop Kansas City to focus on Romans 7:25. Aspects of the distorted grace message are rooted in doctrines of demons. It is not a neutral error without consequence. Mighty demons are involved in this distortion as it is being proclaimed across the nations. This doctrine of demons will be part of the end-time falling away.  Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons,  speaking lies [about the gospel] in hypocrisy… (1 Tim. 4:1–3)
  2. Three truths became immediately evident from this passage (Rom. 7:25). These three truths are essential in our journey to walk in victory in the midst of a raging battle with sin.    Wretched man that I am! Who will deliver me from this body of death?   v25 I thank God— through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin. (Rom. 7:24–25)
  3. Truth #1: We find victory or deliverance through Jesus (v. 25a)—by knowing what Jesus did for us on on the cross and by receiving it as we interact with Him on a regular basis by the Spirit. Paul’s declaration that we have become a new creation in Christ, with all things becoming new, has vast implications. The “he” that is a new creation is our spirit man. All things pertaining to our spirit become new.  The “real you” is your spirit man, which is alive in Christ.  If anyone is in Christ, he is a new creation; old things have passed away…all things have become new… that we [our spirit] might become the righteousness of God. (2 Cor. 5:17-21)
    1. Old things passed away—We were under condemnation and powerless with regard to sin (at the heart level). All things have become new—We are accepted and enjoyed by God and have the indwelling Spirit, who enables us to resist sin, sickness, and Satan.  There is therefore now no condemnation to those who are in Christ… (Rom. 8:1)
    2. Legal position: This speaks of how God sees us and relates to us, and of all the blessings and benefits that He has made freely available to us because of what Christ did for us on the cross and what the Spirit did in our spirit. In our legal position we have the fullness of grace in our spirit and full access to God’s presence.
    3. Living condition: This speaks of how we see ourselves in Christ, how we relate to God, and how much grace we experience as our mind and emotions are renewed by interacting with the indwelling Spirit. The Spirit lives in our spirit, and He renews our mind and emotions as we engage with Him. We can have the fullness of grace in our legal position, and yet live in defeat in our living condition (mind and emotions).
    4. What Jesus freely and instantly worked for us on the cross is what He progressively works in us as we relate to the Spirit’s leadership—by abiding in Christ (Jn. 15:5).
  1. Truth #2: We “serve” or honor the moral law of God with our minds (v. 25b)—by seeking to obey God’s moral law or His kingdom lifestyle. This speaks of a sincere commitment to live in agreement with God’s heart. This speaks of one who sets his heart to live in obedience to Jesus.  “If you love Me, keep My commandments. (Jn 14:15)
  2. Truth #3: We see the seriousness of indwelling sin (v. 25c)—sin will not diminish by itself simply because we live in a Christian context. Sin is a fierce power in the heart. The only way to overcome it is by receiving what He did for us and interacting with Him by the indwelling Spirit.  For the good that I will [I desire] to do, I do not do; but the evil I will [desire] not to do, that I practice… I find then a law [principle], that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man.  But I see another law [principle] in my members, warring against the law of my mind, and bringing me into captivity to the law of sin… O wretched man that I am! Who will deliver me from this body of death? (Rom. 7:19–24)
    1. Paul described one who seeks to obey without interacting with the Spirit (Rom. 7:14-24).
    2. Many do not take seriously how powerful the law of sin is, so they seek to live at the edge of obedience. They do not diligently seek to maintain a deep interaction with Jesus. Not connecting with God is a serious issue that involves more than losing a vibrant heart.
  3. The law (principle) of the Spirit of life has set me free from the law (principle) of sin (Rom. 8:2). The analogy of the law of aerodynamics—the engines in an airplane allow the plane to fly and overcome the law of gravity. As long as the engines are on, the plane can fly even as the law gravity seeks to pull it down. The law of gravity never ceases to operate as the plane flies.We “keep the engine on” by receiving freely and interacting with Jesus through the Spirit.  There is therefore now no condemnation to those who are in Christ Jesus… For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. (Rom. 8:1–2)
  4. There are two common errors related to Romans 3-8 and the gospel of grace seen in Romans 7.  The first is living under condemnation that lacks confidence in receiving the gift of righteousness.  The second is neglecting to abide in Christ and minimizing the value of good works (bearing fruit).  -Good works (loving words and deeds) do not earn God’s love, but they are the way to express it in our life.   You also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God… (Rom. 7:4)
  5. See Mike Bickle teach this here, on youtube: https://www.youtube.com/watch?v=JxYKJDie2Tg

Forerunners: The Spiritual Violence of John the Baptist

What the forerunner ministry is about is preparing the generation in which the Lord returns. John the Baptist was the picture of one who prepared people for the first coming of the Lord. He’s the model, in terms of his messaging, in terms of his lifestyle, in terms of the power of the Spirit that was on him. He’s the model for the forerunners before the Second Coming.


There are many expressions of the forerunner calling. There are forerunners in the marketplace. There are forerunners in media. There are forerunners who are intercessors, and forerunners who are preachers. There are many different expressions, many different measures. John is the most extreme in terms of the fullness. That’s what I mean by extreme. He’s the full picture at the first coming, but the Bible makes it clear that the forerunners at the second coming will surpass even John in power. They will have the same kind of spirit around their life. Again, though, there will be thousands of them at many different levels, with many different expressions.

We look at John and we see how far the grace of God will take us in ministry, and how far the grace of God will take us in lifestyle. Not that we all enter into that dimension; again, he’s at the full extreme. We’re inspired by the model and the picture that he gives us in the Scriptures.

We’re going to look at this very significant passage where Jesus describes John as having spiritual violence. He’s a man of spiritual violence. It’s not physical violence, but a heart response that’s so radical that the best word Jesus could come up with to describe it was violent. It was costly; it was radical in terms of his responsiveness to God. When we look at this, we say, “Lord, would You give us the grace of God to have a measure of that spiritual violence?”

Some people will have the full measure, others a different measure, but they want to partake of that spirit. That’s what I want to challenge you with tonight.


Let’s read the story; it’s the context in which the Lord gives this exhortation about John’s spiritual life.

“And when John had heard in prison about the works of Christ, he sent two of his disciples and said to Him, ‘Are You the Coming One, or do we look for another?’ Jesus answered and said to them,Go and tell John the things which you hear and see: the blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them’” (Mt. 11:2-5)

That’s a prophecy about the Messiah from Isaiah 35. These disciples are thinking, “Wow, we get it; we know that Isaiah 35 prophecy.” As a matter of fact, everyone knew that prophecy.

Jesus concludes by saying, “The dead are raised and the poor have the Gospel preached to them.” That’s directly from Isaiah 61—another prophecy about the Messiah.


Then Jesus gives a very interesting, but somewhat strange proverb at the end of this conversation. He says, “But blessed is he who is not offended because of Me” (Mt. 11:6, paraphrased).

That’s an odd way to end this interview, this conversation. Let me tell you what’s happening. John is in prison, and he knows he’s about to die. One of the popular ways of interpreting this passage, which I totally reject, is that John is in prison doubting that Jesus is the Messiah. That’s not what’s happening, even though that’s often how it’s preached. Rather, John is in prison, and he knows he’s going to die soon. He’s not worried about dying. As a matter of fact, he’s looking forward to it. As a responsible leader, he’s sending his disciples so that they can get firsthand testimony of who Jesus is so that when John dies they’ll know to follow Jesus instead of being offended by the process and losing their way with God.

John is operating in a pastoral way here, so he sends the disciples. They go there. They ask Him, “Are You the One?”

Jesus heals the sick and fulfills the prophecy.

I can imagine them saying, right in front of Him, “These are biblical prophecies. You’re the One. This is amazing.”

They go back and tell John. John says, “What did you find out?”
“He’s the One.”
“How do you know He was the One?”
“You know the prophecies you told us about Him? He fulfilled them right in front of our eyes.” I can imagine John saying, “So you know it’s Him?”

“This is amazing, John. This is such good news.”
I can imagine John saying, “Did He say anything else?”

“Well, not really. Some strange little proverb about blessed are the people who are not offended at Him, but we’re not offended at Him. He’s the Messiah. Why would we be offended at Him? We don’t understand that little proverb.”

I can imagine John saying, “Remember that proverb. Don’t forget it. You’re going to need that.”

Soon after that, John is killed. He’s martyred. Now the disciples of John have to figure out how they’re going to respond. People are offended at God for two reasons. They’re offended at God for what He does, but they’re also offended at God for what He doesn’t do—when He’s silent. Jesus knew He was going to be silent and not intervene to save John. He knew that. He knew that the disciples didn’t know that. He told them that. “Don’t be offended by what I don’t do that you think I ought to do.”

This is a critical message that the forerunners teach, but of course, before they ever teach it, they have to live it. They have to have it proven in their own lives. Again, people are offended at God by what He does. When He releases His judgments, it offends believers and unbelievers. When He doesn’t intervene where we think He should intervene, that offends us.


Well, let’s go on and continue the dialogue. Now the disciples leave. They go back to John. Jesus knows that the crowd has made the same mistake that I believe preachers have made for 2,000 years. They think John is backsliding or John is afraid or John is doubting. I love this passage. Here’s what Jesus does: He vindicates John, and He makes many points along the way. I like that He vindicated John.

Jesus looks at the multitude. He says, “Now, what did you go out to see when you went out to hear John preach in the wilderness? Is he a reed shaken by the wind” (Mt. 11:7, paraphrased)?

Now a reed is easily shaken by the slightest wind. When the wind barely blows, the reed bends and starts shaking. It doesn’t take much wind to make a little reed shake. In other words, Jesus is saying, “What do you think John is? Is he struggling with fear right now? Is he trembling before the wrath of Herod, like a reed shaking in the wind? No, I assure you he’s not afraid. That’s not what’s happening in John’s life.”

Then He says in verse 8, “Let Me ask you another question about John” (Mt. 11:8, paraphrased).

There’s a reason I’m developing this passage. I like that it validates John, but it also gives us insight about the character of John’s life and the quality of life that a forerunner will walk in. One of the things God is committed to establishing in forerunners is that they walk in fearlessness. They’re not afraid of persecution. In the natural, we have natural fears of persecution. I heard one man say this: “Courage is not the absence of fear. Courage is what you do even in the presence of fear, but it’s when you have a stronger conviction than the fear.”

God is raising up forerunners—people young and old, in all stations of life. They won’t be reeds shaken by the wind. They will not waver when it’s time to stand for the message. That doesn’t just happen in one day. We begin by not wavering each step along the way. It isn’t like one day we just wake up bold and fearless. We work that spiritual muscle through the years. That’s an important one for forerunners.


So in verse 8, Jesus is going to validate John a second time. He asks the same question three times: “What did you go out to see? What were your expectations when you went to hear John preach in the wilderness?” He’s asking them that question in order to make them ask the question. Then Jesus is going to answer it to validate John, and to give us insight into the character of how a forerunner lives.

“But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses” (Mt. 11:8). They don’t live in the king’s dungeon. If John wanted a comfortable life, all he had to do was back away from the message. You see, Herod didn’t want to kill him; Herod actually respected him greatly. All John had to do was back down a little. He could have had the soft clothing in the king’s palace, but he refused it. He had the prison under the king’s palace.

Jesus is saying, “Are you looking for a celebrity who loves comfort, who loves pleasure? Is that who you think John is? He’s no celebrity who’s seeking for more comfort and more popularity. He’s not a man with soft clothing and all that goes along with it.”

He goes to the third question. The third time He says, “What did you go out to see?” He says, “Did you go out to see a prophet” (Mt. 11:9, paraphrased)? They were pretty excited to see this prophet. You know, how novel, how exciting! Prophets are exciting because they’re unusual. There’s a dimension of God’s power and presence. The problem with a prophet is that though they’re exciting at first, they have a message that God insists on. The message is often troubling and divisive; it’s politically incorrect. So they like the prophet for a while. You can go a certain distance with the applause of the people. They love your stuff. They love your message. They love your music. They love your prophesying until it crosses a line and it doesn’t please them. Then things change quickly. Continue reading

%d bloggers like this: