Posts Tagged ‘intimacy’

The Mary of Bethany Anointing

And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10:39-42)

Mary of Bethany

  • Mary of Bethany was a young, single woman that lived a life of extravagant devotion to Jesus.
  • Mary is pictured in the New Testament three times, and all three times, she is seated at the feet of Jesus and hearing His words.
  • The Mary of Bethany calling is an anointing that transcends gender and age. This is for men and women of all ages.  It is rising as we get nearer to Jesus’ return.   When you are walking in it, it is not the only thing your life is about, but it is the primary thing.  Which is to sit at His feet and His hear His word.


  • Martha was Mary’s older sister. In Luke 10:40 we are told that Martha was distracted with much serving. She complains to Jesus appealing to the practical needs of everyday life.
  • Jesus does not correct Martha for serving. He corrects her for serving with the wrong spirit. She had an anxious and troubled spirit that was bothered with many things.  Much of the church is struggling with a Martha attitude, lacking the heart connect with God, which would enable serving from love, rather than religious man-pleasing.
  • The “Martha-mentality” keeps us from real close relationship with God, and leaves us with empty activity.  It is birthed out of good intentions but true anointing comes from knowing the Father, Son and Spirit through prayer.  True love touches those around us and causes them to want what we have.
  • Our American culture has taught us to measure success by quantity, not quality.  We need to abide in the vine, in order to have fruit that remains.

One Thing is Needed

  • No one served with greater focus and humility than Jesus, yet it is He – the Servant of servants – that says the necessary thing is a life of devotion, not service.
  • Jesus does not say this is the only component of our lives.  Other areas are not cancelled out.  He says that a life of devotion is the necessary thing above all else. There is nothing to compare to this one thing.
  • God will not choose for you. Love must be a voluntary response, or it is not love.
  • King David set his heart in the same way that Mary of Bethany did. He was ruling the nation, running the government and the army; and yet he desired this one thing above all else.
  • One thing I have desired of the LORD, that will I seek: that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple. (Psalm 27:4)

And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply. But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. She has done what she could. She has come beforehand to anoint My body for burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” (Mark 14:3-9)

Devotion Demands a Response

  • In the days just before Jesus would go to the cross, Mary of Bethany understood what He was about to through. She had heard Him speak of His coming sufferings while sitting at His feet.
  • Mary’s response to Jesus’ coming sufferings was to anoint him with costly oil worth a year’s wages – most likely her inheritance and only livelihood. She poured herself out in the most extravagant way she could. This was the best response to the extravagance with which Jesus was about to pour Himself out.
  • The disciples had also spent much time with Jesus, yet they did not understand when He spoke of His death. When Mary anointed Jesus, they became indignant and accused her of wastefulness.
  • Jesus vindicated and honored Mary for her response to His words. He recognized a like-heart in her extravagance. He did not despise her gift. In the same way Mary seems to be the only one who understood that Jesus was about to suffer; Jesus seemed to be the only One who understood what she had done for Him.
  • Mary’s extravagance was not merely symbolic; it was an actual economic extravagance with far-reaching repercussions upon her future. The day she anointed Jesus was not solitary in its extravagance. Her extravagance on that day, came out of a lifestyle of devotion to Jesus.

Devotion is Extravagant

  • The more devoted our hearts grow towards Jesus, the less we will seek to give minimally. Extravagant devotion begets extravagant giving. The extravagant heart asks how much can it give, not how little it can give.  True devotion is not sparing.
  • Extravagant devotion cannot be swayed by the fear of consequences.

Do we really know Jesus?

I don’t share other’s posts often, but this one I couldn’t resist. You want to read this:


Eph 1:17 Spirit of Revelation

Apostolic Prayers: the Spirit of Revelation (Eph. 1:15-23)

After I heard of your faith…and your love…16 I do not cease…making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him (Father), 18 the eyes of your understanding being enlightened; that you may know (experience) what is the hope of His (Father’s) calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22 He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. (Eph. 1:15-23)

I use this video to pray this prayer:


I do not cease…making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit… of revelation in the knowledge of Him… (Eph. 1:16-17)

A.        Paul was writing from his prison cell in Rome to a Church that he knew well since he established the church of Ephesus (Acts 19-20). Paul received reports that that they we filled with faith and love. This greatly encouraged Paul in his imprisonment.

B.        We see Paul’s revelation of the power of prayer. Paul did not cease to make mention of the Ephesian believers in prayer (Eph. 1:16). God will give the spirit of revelation to us to the degree that we ask Him to. We must not have “trust” God’s sovereignty in an unbiblical way by “trusting” Him to do what He requires us to do. We cannot do God’s part and He will not do our part. We must seek to obey Him as we fill our heart with His Word and ask Him for revelation.

Ask and it will be given to you; seek, and you will find; knock, and it will be opened…(Mt. 7:7)

You do not have because you do not ask. (Jas 4:2)

C.        We see Paul’s revelation of the power of prayer as well as his highest focus in prayer (for the spirit of revelation). Paul did not cease to make mention of the Ephesian believers in prayer

D.        Paul appealed to God as the God of Jesus and the Father of glory (Eph. 1:17).

1. The God of our Lord Jesus Christ – what God did for Jesus in His humanity is the ideal

picture of what God is committed to doing for His people.

2. Father of glory – the glory that God possesses is the glory that He longs to impart to His people according to their hunger for it. This is the core reality behind this prayer.

E.         Paul had just outlined specific aspects of the Father’s willing to give His glory (spiritual blessings) to His people in Christ (Eph. 1:3-14). This is one of the clearest and most comprehensive statements in the Bible describing the grace and glory that God lavishes upon His people (Eph. 1:8).

F.         God, motivated by love, predestined (determined) that those who said yes to Jesus would be made holy and blameless before Him and would enjoy the exalted position of being His adopted children (Eph. 1:4-5). God established the final plan to glorify His people in His sight. Paul is revealing that God’s plan was predestined (determined) not the chose of the individuals. For this reason, Paul continued in prayer that that saints would experience more of this predetermined plan which reveals God’s longing and commitment to lavish His grace on us (Eph. 1:15, 17).

He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons… (Eph. 1:4-5)

You have crowned him (the redeemed) with glory and honor, and set him over the works of Your hands… 10 For it was fitting for Him…in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. (Heb. 2:7, 10)

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you, making mention of you in my prayers: (Eph. 1:15-16)

G.        God’s plan was always to bring us into His glory. He planned to bring the heavenly realm together with the earthly realm that we might experience His glory in fullness forever.

            The mystery of His will…10 He might gather together in one all things in Christ, both which are in heaven and which are on earth… (Eph. 1:9-10)

H. Our spiritual foundation is in receiving from the Father who gives His glory in different ways:

1. He gives us His power, wisdom and love (tender mercy and affection).

2. He reveals His beauty in which He fascinates His people (Rev. 4-5).

3. He gives from His desire to share (impart) His glory to those He loves.


That the Father of glory may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know (experience) what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe (Eph. 1:17-19)

A.        Paul prayed that they might come to more fully experience the knowledge of God in active intimacy (Eph. 1:17-19) as the only way to walk in the glory of these spiritual blessings (Eph. 1:3-14) in this life. This prayer for active intimacy with God has one general request with three specific requests that flow out the main one. Paul understood that intimacy with God was the essential foundation for us to experience the three specific requests (Eph. 1:18-19).

1. It is helpful to know that Paul’s primary prayer focus was that people know or encounter God by receiving the spirit of wisdom and revelation.

2. In other words, to receive living understanding (divine illumination) as God the Spirit r  eveals God the Father and Son to the human spirit.

B.        Our greatest need is to receive a greater measure of the spirit of wisdom and revelation. This is almost always the greatest need of your loved ones (saved and unsaved), ministries, cities, nations or governments that you pray for. Satan’s most common attack is the opposite of this by releasing accusation and deception to confuse our hearts.

C.        Our eyes being enlightened explains what it means to receive the spirit of wisdom and revelation. In other words, our minds are enabled to perceive God and God imparts grace to our affections to love God and feel His presence.

D.        God’s glory is helps us sustain a lifestyle of receiving His supernatural influence on our heart. This is the most neglected spiritual treasure on this planet.

E.         The unaided mind cannot receive revelation because it is living understanding from the Spirit.

We have received…the Spirit…that we might know the things…freely given to us by God…14 The natural man (unaided mind) does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them… (1 Cor. 2:12-14)

Blessed are you…flesh and blood has not revealed this…but My Father in heaven. (Mt 16:17)

F.         The Spirit reveals God by enabling our human capacities to receive more. Thus, it takes a lifestyle that aggressively pursues the things of the Spirit to receive more of the Spirit. The strongest eyes are useless when a person is in total darkness. The natural man has no spiritual sight. His eyes do not perceive Jesus’ power and beauty.

G.        The Scripture is more than intellectual ideas, but it is a divine revelation, an unveiling of spiritual things which requires supernatural abilities and produces spiritual effects on the “eyes of our understanding being enlightened.” In other words, we must pray for this as the top priority in our life. This must not be reduced to “our minds receiving new ideas.”

H.        God as light imparts insight, holiness and happiness with anointed encounters.

I.          It takes God to know God, thus, we must earnestly pray for more of this. To Paul this was the primary need for the Ephesian saints. Revelation is the most powerful influence that equips our hearts for wholeheartedness. If we can see what Paul saw, then we can embrace what he embraced. Seeing determines the depth of our sustained choices for holiness.

J.         That you may know (experience) (Eph. 1:18) – to know is to encounter and experience God’s glory. Revelation is the unveiling of God Himself.

1. The Greek word “knowledge” (epignosis) refers to experiential knowledge which is much more than informational knowledge of true facts about God.

2. To know or encounter God is the essence of eternal salvation (John 17:3; Phil 3:10).

This is eternal life, that they may know You, the only God and Jesus Christ. (Jn 17:3)

K.        Paul prayed a general prayer that they receive more revelation of God. Then Paul added three specific prayers that flow out of encounter. He wanted the people with enlightened eyes to know (Gr. eidenai) or experience three specific dimensions of God’s glory:

1. First, to have assurance (hope) related to their life calling (assignment) in God.

2. Second, to experience the wealth of being God’s inheritance (what He desires most).

3. Third, to experience God’s power in our mind, heart and ministry.


That the Father of glory, may give to you the spirit of wisdom and revelation…that you may know (experience) what is the hope (assurance) of His calling… (Eph. 1:17-18)

A.        The first specific request relates to what we are to do. Paul wanted them to have assurance or confidence in knowing God’s calling or divine assignment for their lives and how God evaluated their calling or lives work.

B.        God has a tailor made mandate or assignment for each person’s life that includes both the present and future. This brings us confidence in our dignity and greatness before God.

C.        God offers us a great future. He wants to impart confidence in us now, that is related to our present labors and struggles that are so small and weak and seemly insignificant in man’s eyes.

D.        What we are to do: our calling (destiny) speaks of our unique assignment that God has given us. This is a vast subject that encompasses time and eternity. In this age, our assignment changes through the seasons of our life. The revelation of our destiny, Divine mandate, unique purpose and design is essential to walking with our hearts fully alive.

E.         This specific part speaks of knowing God’s revealed will in our life.

Epaphras…always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. (Col. 4:12)

F.         This is one of the main emphases in Paul’s prayer for the Colossians.

We…do not cease to pray for you, and to ask that you may be filled with the knowledge of His will…10 that you may have a walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God… (Col. 1:9-10)

G.        We have the glory of a significant function now and in 50 years, 500 years and 5,000 years, etc. We have a specific work in our life that we must faithfully carry out with meekness and a servant spirit. The significance of these labors is only clear to those with enlightened understanding.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. (Eph. 2:10)

H.        We do very small things that are great in God’s esteem. Wisdom is knowing what God esteems. We can live with certainty that our small labors will reap great rewards before God.

Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord. (Mt. 25:21)

I.          To evaluate our lives and labors with living understanding. The very small things are evaluated by God as great. Every compared to God is very small. There are 100 billion stars in the Milky Way Galaxy. However, God has created over 100 million galaxies in the known universe. We will never produce something that is big to Him. Our freedom is in seeking to establish something that is great in terms of love, meekness and understanding not in terms of seeking to impress God or men but the biggest of what we build with our hands.

J.         Our small and weak function now will dynamically impact our position and calling in the New Heavens and Earth. We must have assurance related to our present calling and labors to live fully alive. We must be anchored in eternity to walk steady in our assignment in this age.

K.        Our life is dynamically changed when we have assurance that what we are doing is valuable to God. In other words, we feel powerful when we know that God esteems the way that we spend our life (even if men do not sees its value). It is powerful to have confidence that what we do and the sacrifices we make matters greatly to God and that He will remember it forever.

L.         It includes the revelation that there is continuity of what we do in this age with the age to come. Much insecurity and fear is related to lacking this revelation of our greatness in God.

M.       This specific part speaks encompasses more than having assurance of salvation. It is vital to be assured we are partakers of God’s effectual or regenerative call. Paul was laboring in prayer that they have more than assurance of salvation since they were already fervent in love and faith (Eph. 1:15).


That the Father of glory, may give to you the spirit of wisdom and revelation…that you may know (experience)…what are the riches of the glory of His inheritance in the saints… (Eph. 1:17-18)

A.        The second specific request relates to who we are to God. This prayer is to realize that we are God’s inheritance. By making us His inheritance, God has revealed His passion for us. Paul spoke of both our inheritance in God (Eph. 1:14) and of God’s inheritance in us (Eph. 1:18).

B.        Paul is making a reference to Moses’ revelation from God in Deut. 32:9.

For the LORD’s portion is His people; Jacob is the place of His inheritance. (Deut. 32:9) “They shall be Mine,” says the LORD of hosts, “…I will make them My jewels.” (Mal. 3:17) Jesus…who for the joy that was set before Him endured the cross… (Heb. 12:2)

C.        We are God’s inheritance. We are what the Father has given to the Son as His reward. God’s valuation of his people is established by his valuation of Christ. To see the value that God places on us, Paul wants us to experience some of the “riches of the glory” of being God’s inheritance,

D.        Who we are to God: this touches the issue of our spiritual identity. This is very different than what we do before God in our calling or mandate. It is the revelation of who we are in God’s heart and affection. We see our greatness, value, dignity, honor and beauty that we have in Jesus’ eyes. We are the prize of all the ages that the Father gave the Son. We are the reward that He most longs for. In this revelation, we see the greatness that we possess before Jesus’ heart.

E.         Much of our insecurity and fear is related to lacking this revelation of our dignity.

F.         We confess that we are Jesus’ favorites in that He loves us as the Father loves Him.

As the Father loved Me, I also have loved you… (Jn. 15:9)

G.        We confess that we are the Father’s favorites in that He loves us as that He loves Jesus.

That the world may know that You…have loved them as You have loved Me. (Jn. 17:23)

H.        There are infinite riches (wealth) in being the focus of God’s affection. The power of knowing this is without precedent in human experience. We confess that these truths as Satan’s attacks us.

My Beloved is mine, and I am His. (Song 2:16)

            You have ravished My heart, My sister, My Bride… (Song 4:9)

            I am my Beloved’s and His desire is toward me. (Song 7:10)


That the Father of glory, may give to you the spirit of wisdom and revelation…that you may know (experience)…19 what is the exceeding greatness of His power toward us who believe… (Eph. 1:17-19)

A.        The third specific request relates to how we are empowered to live out our life in God. This prayer request is to experience the power of God. Power (Gr. dunamis) refers to a God’s strength and energetic grace that we need to overcome temptation. This is the power available to all believers (Phil. 3:10; Col. 1:11).

B.        How we are to live out our life in God: We must not be content with powerless Christianity. Rather, we contend for NT Christianity that experiences the power of the resurrection. Much of our insecurity and fear is related to lacking this revelation of our provision.

You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me…to the end of the earth. (Acts 1:8)


That you may know…19 what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. (Eph. 1:18-23)

A.        God manifested this power in Christ in three different instances. This is the same power that we experience when we say no to sin or pray for the sick or for God’s justice to break forth.

B.        The first manifestation of God’s power in Christ was manifest in Jesus’ resurrection and ascension to the Father’s right hand (Eph. 1:20-21).

1. Jesus was exalted far above all rule and levels of authority in the demonic, angelic and human realms (Col. 1:16; Phil. 2:8-11) in the present and future (1 Cor. 15:23-28).

2. Jesus as a Man was elevated to the Father’s right hand because of His obedience to death (Phil. 2:6-11).The destruction of death occurred when Jesus was raised as the firstfruits of our resurrection.

C.        The second manifestation of God’s power in Christ was the Father making all things subject to Christ (Eph. 1:22). God will show forth Jesus as a Man the head over all creation. God placed all things under his feet and appointed him to be head over everything (1:22). All God’s sovereignty is mediated through Christ (1 Cor. 15:27; Ps. 110:1).

1. Adam lost his lordship over creation when he sinned. Jesus re-gained it by His obedience (Eph. 1:10; Rom. 5:12-21). Jesus’ lordship over creation will be obvious when He reigns over the earth in the Millennium (Ps. 8:6; 1 Cor. 15:27; Heb. 2:6-8).

2. Jesus will exercise authority over everything in creation including the land, seas and skies.

D.        The third manifestation of God’s power in Christ is when the Father placed all things under Jesus’ feet and appointed as Him as the Head over the Church which is His body, the fullness of him who fills everything in every way (Eph. 1:22-23; 4:15; 5:23; Col. 1:18).

1. Part of this dimension of His lordship is evident now. We can claim the authority of Jesus our head as we resist sinful and satanic opposition against us. The church is both the body of Christ and the fullness of Him who fills everything in with God’s presence and blessing through Jesus (Eph. 4:10-11).

2. The Church could not come into being as a body filled with God’s Spirit until Jesus had ascended into heaven to become our head.

E. All God’s power works through and for the good of His Church. Jesus’ sovereignty is exercised for the benefit of His church.

F. Paul continues with these ideas in Eph. 2, where he describes that God made us alive with Christ and raised us up with Christ and seated us with Him in the heavenly places (Eph. 2:4-6).


Satan is called the god of this world, to blind our eyes, the eyes of our heart.  The number-one thing that Paul prayed was Eph 1:17 revelation, the increments of revelation would strike our heart.  We’ve got to go before the Lord. It takes time in the Word; it takes time in waiting. Our weak, mumbling, fumbling little prayers really matter. We have this vision that Paul the apostle prayed in the King James language. He did not; he was just a guy making his way through until power began to touch him. I covet in my life the spirit of revelation. I need more revelation. We must make the acquiring of revelation the number-one issue in our life.

Many know the verse Hosea 4:6 about how people ‘cast off restrain’ or live in the lust of the flesh, because of ‘lack of vision.’  Some translations have this verse as God’s people perish for lack of vision.  What we can take from this is that the people we tend to judge as being in sin are possibly only in sin because of the lack of ‘the Holy Spirit releasing spiritual revelation of Jesus to them, and enlightening their eyes to God.’  John 6:44 says No one can come to Christ unless the Father draw them.  If you want them to come to Christ, pray the Father to release a Spirit of Revelation, and enlighten their eyes.

Paul goes on to list 3 crucial things that happen when the Spirit of revelation is fully poured out in us.  These three prayers also define what our heart needs most.  The Holy Spirit gave Paul the apostle this prayer and the Spirit knows what man needs.  Now this introductory revelation is needed by every unsaved person.  But Paul is praying for the church here.  Even the Christian who walks the closest to Jesus needs more of this revelation at each stage of their life.

For the Church:

“We pray for the spirit of wisdom and revelation, that God would release to us the revelation of the knowledge of God.” Now, what is that talking about? It’s talking about God’s beauty and His splendor and His power. It’s also talking about the revelation of how Jesus thought and how He lived His life in His humanity. Beloved, the spirit of revelation isn’t just about God in the heavens. It’s a revelation about how the God-Man, Jesus in His humanity carried His heart on the earth. We need the revelation of the knowledge of how He processed life.  For we are His disciples, called to walk as He did.

Isaiah gives an insight on how Jesus processed His life. Isaiah was prophesying about the Messiah. Look at Isaiah 49:4. This is Jesus speaking, Isaiah is having prophetic revelation of it. He says, “I have labored in vain, I have spent My strength for nothing and in vain” (Is. 49:4). He means according to man’s estimation. Here He is after thirty years of faithfully obeying God; then, after three and a half years of ministry, the nation rejects Him.

Many of His disciples turned away from Him; the multitudes denounced Him. One of His own betrayed Him; the others all fell away that night. The nation resisted Him. It says, “I said in My heart before men, ‘They say I labored in vain according to man’s estimation.”  Here’s Jesus: “I have spent My strength for nothing. I have not produced anything.” However, He’s only talking about it in the same way Paul talked about the weaknesses of the crucified life.  (They are so-called weaknesses, the world calls them weak, for God has chosen the seemingly weak things to shame the wise and strong.)  It’s important to note, He then says, “Yet surely My just reward is with the Lord, and My work with My God” (Is. 49:4). He meant ultimately His reward that will be openly manifest at the second coming in the Millennial kingdom, when all the nations come to Him at His return.

When we walk as Jesus walked we are sowing into the spirit.  Jesus said in Luke 19:17 ‘if you are faithful in small things, I will make you ruler over 10 cities.  (when He returns to establish His Kingdom).  Meaning that not everyone is called to preach in stadiums like Billy Graham.  We all have different works we are called to, the most important work is to grow in the Spirit of revelation by Psalm 1 meditating in the Word day and night (see also Jn 3:29).  And also to grow in the progression of Eph 3:16, which is to increase our capacity for the Holy Spirit, unto experiencing the love of Christ and being in His presense.

He will not judge us by how big our ministry is, but how big our heart is.  Did we do the first commandment, loving Him with all our heart.  I will say that what is implied their is the 1Jn 4:19 principle that we grow in love for Him, by feeding our hearts on His love for us (paraphrase).  This is the most important revelation.

But also we will be judge on the 2nd commandment, loving our neighbors as ourselves.  The issue with this is that most of us don’t love ourselves.  Insecurity and rejection must be broken by feeding our hearts on His love for us.  This is why I love the bridal paradigm of Song of Solomon, the affections of the Bridegroom are all holy agape and are so powerful.  We love those Jesus puts in our path.  We turn the other cheek and do not defend ourselves but embrace the cross, the fellowship of sufferings.

But making a daily prayer list and asking for revelation of Jesus, and of the Father, that we may walk closer.  Three powerful things happen because of this.  Eph 1:19-20: we see the hope of our calling in God, we see how we are cherished by Jesus because we are His portion from the Father and we see how much power He has to answer our prayers if we are those who have confidence in Him and keep asking, not stumbling over the time delay.

We need more revelation of Jesus, there is so much more available.  Each Scripture is a door to be knocked on in revelation of God by the Holy Spirit.

Contemplative Prayer

But we all, with open face beholding (dimly) the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD. (2Cor 3:18).

A.            The “beholding and becoming” principle – whatever we behold (meditation unto revelation) in God’s heart towards us becomes awakened in our heart back to God (transformation).

  1. Bible study is crucial, but so is beholding.  Renewing our minds happens by agreement with the Word.  But transformation happens by beholding prayer.  By beholding we will change our emotional chemistry.  Long and loving mediation on the Word and Dialouge with the Spirit, are values being emphasized with the new wine/wineskin.  As in the wedding of Cana, so in the generation the Lord returns, He has saved the best wine for last, the revelation of intimate prayer and communion.
  2. Men who have done greater revival works such as David Brainerd and Bernard of Claireveau, have testified to the transformative power of beholding prayer.
  3. The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all (2 Cor 13:14). (communion of the Spirit -nkjv)


That he would grant you… to be strengthened with might by his Spirit in the inner man… that all of you might be filled with all the fullness of God (Eph 3:16-19).

Key to the ‘new wineskin’ of bridegroom fasting(Mat 9:14-17) is the value of Contemplative Prayer, or ‘Long and loving Meditation/Dialouge with the Holy Spirit).  And secondly ‘key’ to contemplative prayer is establishing and sustaining a corporate vision to go after the ‘fullness of God’ (Eph 3:19).  We set a vision to be filled with the Spirit in greater capacities.  Faith arises as we increase expectation.

  1. I’ve never seen a church sustain a fire for prayer, without prophetic preaching of a vision for going after the fullness of God in the innermanWe need the regular, clear proclamation of what God has in His heart for the heart of the people.” –Mike Bickle
  2. The absolute definition of fullness is that we will progressively pursue it continually, but the relative definition of fullness relates to overwhelming experiences of God’s presence and revelation filling our capacity and understanding.  Some define ‘going after the fullness,’ as being hungry for God.  Illustrating the ‘fullness’ highlights the difference between what we are walking in naturally, and the ‘fullness’ He is offering.
  3. Eph 3 is one of the highest points of revelation of what God will give the human heart.  Paul starts the prayer ‘for this reason,.. I labor in prayer; that you experience the love of God and are filled with all the fullness of God.  Many say ‘I don’t feel loved.’  As they shouldn’t, it is the supernatural divine power of the Holy Spirit moving on us to experience this.  You don’t have because you don’t ask, knock on the door and it shall be opened to you.  Each Scripture relating to the love of God is a door to be knocked on.
  4. God has invited each of us to experience the deep things of His heart. He has opened Himself up for us to understand and feel His emotions, desires and affections. This is foundational to what Paul prayed for the Church when he asked that we would be able to comprehend the depth of God’s love (Eph. 3:18-19). But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God..Now we have received.. the spirit which is of God; that we might know the things that are freely given to us of God. (1 Cor 2:10-12)


John 5:39-40 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.

  1. We want to let the written word take us to the Living Word.  –Jeanne Guyon.  Communion with the Holy Spirit (2 Cor 13:14) is our goal in this model.  We see here the principle of ‘coming to Him’ using the Scriptures that testify of Him.  Each verse we can: 1. Thank Him for and 2. Ask for either revelation or power to obey.
  2. So with a verse like 26 The Holy Spirit…will teach you all things… (Jn. 14:26) We would pray, Thank you Holy Spirit that you teach me, I ask for revelation on what it truly means for you to teach me, and help me to understand you leadings.  Or John 15:9 As the Father has loved Me, I love you.  We would pray, Jesus thank you for this love, strengthen me with might (Eph 3:16) to experience this love.  I ask for greater revelation of this love.  And we would worship and journal revelation.
That is the model. There are more examples at the end of this document.
  1. Scriptures will impact us most when we pray them directly, not just thinking about them or studying them.  We when meet with Jesus, the Scriptures are our anointed conversation material.   So depending on the verse, we can thank God for the truth in it, and then ask for revelation on the verse, or ask for power to obey them.  The Scriptures are living and active (Heb 4:2) and are so powerful to transform us and renew our mind as we pray them.  They rewrite the code of our inner man enabling us to abide in God so that Christ can more fully manifest within us (Eph 3;16-19).
  2. The Gen 1 principle is that the Holy Spirit hovers and waits to move in power wherever the Word is spoken by those in covenant with the Father.  Therefore we value the Scripture in prayer, though He speaks many ways and hears all our words.  The Spirit lives to reveal Jesus, and impart His love to us.
  3. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good… (Gen. 1:2-4)
  1. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me (Rev 3:20).  We are seeking to behold and experience, we want to not just ‘read the menu, but eat the meal’.  If a man love me, he will keep my words(written on our heart): and my Father will love him, and we will come unto him, and make our abode with him. (Jon 14).
  2. Continually asking for revelation is so powerful, we grow in revelation.  Each Scripture is like a door we knock on, as God is inviting us into encounter, in the Knowledge of God. The Holy Spirit is with us to teach us, like Jesus taught His disciples.  We must lean not on our own understanding, but seek God.  It helps to ask for the Eph 1:17 Spirit of wisdom and revelation and enlightening of the spiritual eyes.

26 The Holy Spirit…will teach you all things… (Jn. 14:26) 13 The Spirit of truth…will guide you into all truth; He will tell you things to come. (Jn. 16:13) 27 The anointing…abides in you, the same anointing teaches you concerning all things… (1 Jn. 2:27)

  1. David calmed and quieted his soul (ps 131:2). We need to dial down or just take our foot off the gas pedal and listen (without stirring our souls up to fervor). An over-active soul keeps us out of sync with the subtle movements of the Spirit. We quiet our soul to connect with the Spirit’s whisper in our heart (the still small voice (1 Kings 19:11-13)). We quiet the turbulent activity of our soul in our clamoring for attention, pleasure, a restless anxious spirit that naturally active.
  2. To fellowship with the Holy Spirit means we talk often to Him as we give our heart to Him. It means we hear back from Him in a two way dialogue. The Holy Spirit honors our part in the relationship by not forcing us to dialogue with Him, if we do not want it. He does not force conversation or friendship with anyone who is not desperate——click to > Continue reading
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