Experiencing the Holy Spirit in Prayer

Many are awakening to the love of prayer, and are seeking to connect with God in a deeper way.  Seeking to experience the Holy Spirit is a biblical, tangible reality.

In John 5 Jesus is speaking to the Pharisees; He says, “You do not have His word abiding in you, because [Him] whom He sent, Him you do not believe”   The Father sent Jesus, but they don’t believe Him. Why? Because they don’t have His word abiding in them.

  • Verse 39 is when it began to really become clear. He says, “You study the Scriptures, for in them you think you have eternal life, but these are those which testify of Me. You are unwilling to come to Me that you might have life (Jn. 5:38).
  • Often we as believers confuse the value of bible understanding we get. We confuse its value, thinking, “It’s complete; it’s enough to have this.”  Yes, it’s valuable to understand the passage, but it’s incomplete, but often you end up with leaders who have head knowledge, but they don’t interact in a fresh way with the Living Son of God, by the Spirit.
  • I read that verse once and I was shocked, I said, “That’s what I do.  I’m searching”—you can also use the word ‘studying’—“the Scriptures. I’m engaging my mind. I thought that through Bible study I would experience life. That was the same problem the Pharisees were having; but here’s the key phrase, in verse 40: “But you are not willing to come to Me that you might have life” (Jn. 5:40).

    What came to my thinking the first time I saw this, changed me forever, it is that you can do Bible study all day long, but if you don’t take the Word to Jesus with a hungry heart, you don’t experience life. It hit me like a arrow, that I wasn’t coming to Him in this way. “You’re not dialoguing with Me. You’re not interacting with Me in your searching of the Scriptures.”  The written word must take us to the Living Word, this is the way to the life and food of the Word..

    So from that point on, I began to try and have a running dialogue with Jesus as I read the Scriptures.  Each passage is a door to knock on and ask Jesus for the Eph 1:17 spirit of Revelation.  The bible never says to read it in a year, but it says over and over to meditate on it.  A verse can be made a prayer quite easy.

  • The implanted Word delivers our soul from bondage to filthiness. 21 Lay aside all filthiness…and receive with meekness the implanted word, which is able to save (supernaturally deliver) your souls. (Jas 1:21)   7 If you abide in Me, and My words abide in you…ask…and it shall done. (Jn. 15:7)

  • There are three components necessary for the power of the Word to live in us. First, we use our choice to pursue God with a spirit of obedience, faith (confidence He answers) and loving devotion. Second, we feed our heart continually on the Word (implant it in our heart) through mediation. Third, we need the activity of the Spirit to turn meditation into living revelation (turn water into wine, Jn. 2) to save or deliver us from sinful desires.  We must fellowship with the Holy Spirit by talking to Him.   Summary of the three components: we must obey God, feed on the Word and talk to the Spirit.

  • The bible highlights two ways to focus our mind in seeking God: God on His Throne (Rev. 4) and God in our innerman.  The Spirit flows from our “innermost man,” its where the Holy Spirit lives in us if we are born again.  We know from Scripture that He dwells in our innermost man (John 7:38), but we only experience Him in the innerman.  The innerman contains our mind will and emotions (Eph 3:16) We turn the attention of our soul to the Spirit in our spirit to grow in the deep things of God.

1 Cor 2:14  But the natural man receives not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

  • Meditation must be made prayer to enter the heart.  Christianity is relationship with the Man Jesus, we are sanctified and transformed by beholding Him, via the Word and Spirit.  Paul reveals here, that Scripture verses aren’t too just be figured out by the mind, but require the Holy Spirit to impact the heart, we want living understanding.  It takes God to get God.

38 If any man thirst, let him come unto me, and drink.  He that believes on me, the way the Scriptures say,  From his innermost being (belly, KJV) will flow rivers of living water.  (Jn. 7:38 NAS)

  • By believing the Scriptures with authentic faith, we will connect with God and experience the Holy Spirit.  This experience Jesus likens to drinking from rivers of living water.  I’m going to talk about some very powerful activities that have been highlighted as a focus in the prayer movement.   Its easy to slip from the discipline of pursuing God, we must resolve to go after loving Him with all of our heart.  Getting the Word alive in your heart takes time and focus, it must become your main priority, and you must resist activity and speech that hinders it.  If we will commit to agressively feed our heart on the Love of God, we will take spiritual ground and be anointed by the Spirit to love God in yet greater ways.  If we are not agressively taking new ground, we will lose the ground we have, in stagnation.
The Mind Mouth Heart Method
Reading Scriptures gets them in our mind, and we need to love God with all of our mind, but speaking them over ourselves and speaking them to God, gets them in our heart.  John 15:7 reveals that if His words abide in you, you will have greater authority in prayer and see more answers.
4 ways to go Deeper-

1) Pray-Read Scripture to God (thanking Him, asking for revelation or power to obey).

  • Jesus said “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.  But you are not willing to come to Me that you may have life.” (John 5:39-40)   Scriptures will impact us when we pray them directly, not just thinking about them or studying them.  We when meet with Jesus, the Scriptures are our anointed conversation material.  “We let the written word take us to the Living Word, Jesus.”
  • So depending on the verse, we can thank God for the truth in it, and then ask for revelation on the verse, or ask for power to obey them.  The Scriptures are living and active (Heb 4:2) and are so powerful to transform us and renew our mind as we pray them.  They rewrite the code of our inner man enabling us to abide in God/Christ to dwells within us (Eph 3;16-19).  We renew our mind (Col 3:10) and walk as a new creation.
  • So with a verse like 26 The Holy Spirit…will teach you all things… (Jn. 14:26) We would pray, Thank you Holy Spirit that you teach me, I ask for revelation on what it truly means for you to teach me, and help me to understand you leadings.  Or John 15:9 As the Father has loved Me, I love you.  We would pray, Jesus thank you for this love, strengthen me with might (Eph 3:16) to experience this love.  I ask for greater revelation of this love.  And we would worship and journal revelation.
  • Continually asking for revelation is so powerful, we grow in revelation.  Each Scripture is like a door we knock on, as God is inviting us into encounter, in the Knowledge of God.
  • The Holy Spirit is with us to teach us, like Jesus taught His disciples.  We must lean not on our own understanding, but seek God.  It helps to ask for the Eph 1:17 Spirit of wisdom and revelation and enlightening of the spiritual eyes.
  • 26 The Holy Spirit…will teach you all things… (Jn. 14:26)
  • 13 The Spirit of truth…will guide you into all truth; He will tell you things to come. (Jn. 16:13)
  • 27 The anointing…abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things… (1 Jn. 2:27)

2) Sing the Scriptures to Him

  • Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord. (Eph 5:18-19 Niv)
  • I believe Eph 5:18-19 is being emphasized by many Spirit-led ministries, as the way to be filled with the Spirit.  The verse says we should not answer the longing of our hearts with drunkenness, but rather be filled with the Spirit, by Singing to Jesus the Scriptures. I believe this is one of the most important verses in the bible about prayer.   This message of singing the Word is being spread all over the world through the prayer movement, and it needs to be a part of our prayer life.  God created the human heart so that singing opens the heart in a way that nothing else does.  Singing the Word is the main biblical prescription, the premier way, to be filled with the Spirit and set on fire for God.  Jesus was the Living Word before He became a man, and now we encounter Him by singing and praying/dialoguing the written word.  So we let the written word take us to the Living Word.  But we must grow our hearts in praying the Word.
  • “Biblical ideas that you sing are ideas that you own.” They become yours.
    Premiere means to get the scripture deep in us: sing it, pray it, and not to the air, but to Him. Often.
    Is there anything as satisfying and powerful as singing about the details of Jesus, and declaring to Him that He is beautiful?
  • To pray consistently, pray the scriptures. The word of God is the “chariot” the Holy Spirit rides on best in our lives and heart.
    To pray consistently, sing the scriptures. Singing unlocks the heart, causes truth to go deeper, and makes prayer enjoyable.
    Sing the word of God until you feel something on the inside move. Then sing more.
    To study the word and comprehend it is transforming; to then pray it and sing it – consuming.
    Prayer & the corresponding power of the Holy Spirit makes the heart fertile soil for the seed of the word to flourish.
  • Click on the picture on the top right to see an archived worship with the Word set, with us at Ihop-kc, a 24-7 worship and intercession ministry.
  • When we stand before God on Judgment Day, He is not going to ask us how big of house did we get, or how big did we make our bank account, but how big did our heart get by experiencing His love and revelation (1st commandment.)

3) Fast

  • Fasting does not ‘earn’ us more of God.  It does increase our capacity to experience the Holy Spirit, and accelerate the process of communing prayer.  I have found fasting on water, 1 day a week, to be unparallelled in terms of its impact on my experiencing of God.  I am calling fiery believers to fast at least one day a week.  The benefits are tremendous in fasting two days a week, but let desire for God drive your fasting, not commands or religious spirit.
  • This depth of fasting is well within the reach of most people.  But we desperately need more revelation of Jesus as our Bridegroom who has burning desire for us and fiery affections toward us.  As we live in the truth of the bridal paradigm, we fast because we long for Jesus.  Jesus told the Pharisees the day would come when the Bridegroom would be taken away from the disciples, and then they would fast out of longing for Him (Matt. 9:15).  When Jesus ascended to Heaven after His death and resurrection, He was taken away in the sense indicated in this Scripture.  The Bride of Christ is meant to long for His return, His Second Coming, and fasting is one way we express this longing.
  • By knowing Jesus as our Bridegroom and seeing ourselves as His Bride, we will become energized with a spirit of prayer and filled with courage to live lives abandoned to God in holiness. Only then will fasting seem appropriate, reasonable or Continue reading
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Great Ihopkc Worship Set: Thurlow

ThurlowThurlow.jpg

Bringing Heaven and Earth Together

CENTERPIECE OF GOD’S PURPOSE: BRINGING HEAVEN AND EARTH TOGETHER

9 Having made known to us the mystery (hidden plan) of His will…10 that He might gather together in one ALL things in Christ, both which are in heaven and which are on earth–in Him. (Eph. 1:9-10)

This is a huge verse which gives incredible insight into God’s Kingdom and how it connects to Heaven and the Age to Come.  This is a game changer for understanding God’s plans.
The centerpiece of God’s eternal purpose is for Jesus to come back to fully establish His Kingdom rule over all the earth as He joins the heavenly and earthly realms together. God’s purpose has always been for God and His people to live together in this way. This is the interpretive key to understanding the End-Times.
Heaven speaks of the supernatural spirit realm where God’s power and presence are openly manifest. It includes the realm of angels and is the place believers go for the last 2,000 year (cross to Second Coming) “temporary holding pattern” as disembodied spirits. The saints do not have a resurrected body in heaven because they do not need one to relate to the environment of heaven. When the New Jerusalem comes to earth, it is referred to as heaven. When the Scripture says our reward is in heaven it speaks of the New Jerusalem as heaven on earth.
Earth: speaks of the material physical realm as the place where human process and human emotions and physical sensation reach their fullest expression. The materiality of the Millennial earth, then the New Earth will consist of concrete reality. The earthly realm requires a resurrected body. On the earth, saints will need a resurrected body to fully relate to it.
As Gentile believers, we most naturally think of worshipping Jesus as God in the supernatural conditions of heaven. We emphasize Jesus’ deity as the Son of God. Whereas the Jewish paradigm thinks of reigning with the Messianic King as a man in the natural conditions of the earth. They emphasize the Messiah’s humanity as the Son of David. Continue reading

The Forerunner Message in Isaiah 2 Pt 2

Isaiah 40: “Every valley shall be exalted. Every mountain and hill will be brought low.”

This is what Zechariah talked about. It is going to be a plain. It is going to be leveled and elevated. The glory of the Lord will be revealed. We know this is not just a one-time revival because it is the glory revealed when the entire human race sees it so it is clearly connected to the second coming. So as related to the second coming, it is not correct to read this verse just figuratively, like the valleys in our life, the low spots, are going to be brought into balance, though it really does mean that. There is a personal, figurative application, but there is a literal one about the glory of Jerusalem where all of the valleys are going to be leveled out and all the mountains and hills are going to be brought low, because the Lord is creating a setting. It is so important to Him! He puts it in the prophet’s mouth thousands of years ahead of time, because it means that much to Him, this forty-mile kind-of-diameter area that this plain is going to be happening in.

Some see this prophecy of the “mountain of the Lord’s house” as being completely fulfilled by the Church preaching God’s word to every sphere of society and God’s kingdom gaining full authority over all society in this age (before Jesus returns), or being established “on the top of the mountains.” They only see “mountains” as a figure of speech symbolizing the spheres of society, and the instruments such as swords, plowshares, spears, and pruning hooks (2:4) are seen only as symbols.

I appreciate this interpretation, but I do not want to limit this glorious passage to this interpretation.

Literal Interpretation
The very popular way to read this passage is that people see the mountain of the Lord figuratively as the Church, and the way that the mountain of the Lord is on top of everything is they are preaching and we have influence over the spheres of society. So we are over them. I have no doubt that the Holy Spirit uses this passage for that, but that is only a little bit of what this passage is about. This passage is about the glory of the New Jerusalem in the age to come.
They see the mountains only as a figure of speech. When you read the rest of the passage, there are these instruments: swords, and plowshares, and spears. They see those just as symbols. All kind of different groups give different interpretations. They say, for example, “It is really the gospel being preached over the mountain of media and the mountain of education and the mountain of this, and the mountain of that.”
Again, I appreciate that because the Lord wants the Church to go forward. However, the full meaning of this passage, the grand meaning of this passage, is, as the Lord might say, “My mountain house is what I am talking about ultimately.” I mean you could feel free to use that passage that way. I mean, I think the Holy Spirit uses it in that way, but you do not want to limit this most magnificent passage only to Christian ministry in this age. It is something far bigger. Because if it is just Christian ministry in this age, well, a lot of people are involved in that. They get discouraged, they get bitter, they get in strife, and they get burned out. When I see the city and the Man behind it and that He planned it for me, that my inheritance is there and that He has thought of every detail, I see His extravagance, then commitment seems doable. I do not want to lose that by only seeing Christian ministry. Because if Christian ministry is all this verse means, then there you go, Body of Christ, Christian ministry does not keep people steady. They get discouraged, they quit, they fall into sin, and they are bitter. All kinds of negative things happen.
This is an anchor point of which Abraham was gripped. Isaiah was gripped by it. Jesus said, “That is the city of the Great King. It is My city. That is what I am locked into this city.” So I want you to catch that because, again, if you lose this, then the end-time storyline is doom and gloom and it is negative. No, no! There is a city being prepared, and it is going to fill the earth or a part of it. It is worth it. So this is critical that we lock into this reality.
The Church is to make a measure of impact upon society in this age as salt and light (Mt. 5:13-16). 
The kings of the earth will be at war against Jesus in the end times (Rev. 17:2; 19:19; Ps. 2:2-3). Continue reading

The Forerunner Message in Isaiah 2 Pt I

Isaiah
The Lord entrusted the prophet Isaiah with more passages, more revelation, more information about the end times than any man in the Bible, more than John the apostle in the book of Revelation. Isaiah has far more information than anybody else. We are not going to look in this series at the whole book of Isaiah, but rather we are only dealing with the passages related to the end times. There are a remarkable number of them, but not all of Isaiah. So we will be skipping some really good passages because they are not end-time-oriented. We are looking for the forerunner message. We are looking for understanding of how we can interpret Jesus and what He is doing, and what we say to people, and how we say it.
We are saying, “Holy Spirit, teach us through the prophet Isaiah here.” So this for this first posts here it is the forerunner message in Isaiah 2. Next will be the forerunner message in Isaiah 4. Then after that we are going to go over to Isaiah 9. Isaiah 9 is amazing, Isaiah 9-10. Then Isaiah 11 is a dramatic passage about the end time. Every one of them has so many different angles and turns and twists to it. The kind of skeletal structure of the end-time message was entrusted to Isaiah throughout his sixty-six chapters. There are quite a few chapters on that topic.

Isaiah 2 outlines foundational truths for God’s end-time plans. It describes Jesus reigning over the whole world, expressing God’s zeal to fill the earth with His love and to remove all sin and pride.
Isaiah 2 outlines foundational truths for the end-time message. Not only was Isaiah entrusted with more than any other man in human history on the end times, Isaiah 2 is strategically the beginning. It is essential. It describes Jesus reigning over the whole earth. And, it is not just Jesus reigning, but He is expressing His zeal to fill the earth with love. If we do not know that Jesus has a plan, that He wants to remove everything that hinders love in order to fill the earth with love—His plan is to remove pride and drive it off the planet entirely so that for billions of years there is this prosperity and this goodness—if you know that is what the end-time message is, you read it very differently.

It is not a doom-and-gloom message. That is not what is going on. It is a glorious love story about Jesus ushering in a new world order, and He is doing it with His people and for His people. He is glorifying His Father. When we grasp that, then we look at the negative things through a positive lens because we see redemptive value and purposes behind the things that are tough and that are challenging.

Isaiah started his end-time teaching by pointing people o the millennial Jerusalem. In a similar way, Abraham, the father of our faith, began his journey in seeking God’s eternal city (Heb. 11:9-10).

10…he was looking for the city which has foundations, whose architect and builder is God. 
(Heb. 11:10; NAS)
Isaiah 2 is the foundation of the end times, and Isaiah begins with Jerusalem. The city of Jerusalem in the biblical narrative, there is an earthly city in the Millennium that is glorious. The most glorious city just in the earthly sense, and then the New Jerusalem from heaven comes down and joins together with the earthly Jerusalem. The combination of this glorious reality, the two cities joined and functioning as Jesus’ vast governmental complex that He rules and reigns in, the whole earth is awed by it, the beauty of it, the splendor of it, the extravagance of Jerusalem. The earthly and the heavenly as one that is the epicenter of the entire end-time plan with a glorious, beautiful Man sitting on a throne in the middle of it. If we do not see that, then we only see judgments or we see sin growing or the devil raging. We lose our way so quickly if we are not anchored in Isaiah 2.
Well, Abraham was very similar to Isaiah in this. Isaiah first is concerned about Jerusalem, that you would see the city. Abraham did not know where he was going at the very beginning of his journey when God called him left his home and began to travel, but he went, and it says in Hebrews 11:10 that he was looking for Continue reading

Intercessory Prayer Meetings

When I intercede, I almost always use the prayers of the Bible. The prayers that Jesus, Paul, and Peter prayed are recorded for our benefit. Ihopkc refers to them as the “apostolic prayers” because they are the prayers that Jesus prayed as our chief apostle (Heb. 3:1) and that the Spirit gave to the apostles. Including doxologies, there are about thirty apostolic prayers (see a list of these on mikebickle.org).  It doesn’t mean only Apostles can pray them etc.

When I pray, when I intercede in a prayer meeting, I almost always, if not always, use the prayers of the Bible. That is not the same thing as using a Bible verse. Some people use a Bible verse. That is not exactly what I mean. They will say, “The Sermon on the Mount, blessed are the pure in heart for they will see God.” They close their eyes, and they give an exhortation in the prayer room on purity. “Well, Lord, You said the pure in heart. They are not becoming pure. You know they are going to get in a mess.” They preach for a while. They are praying from a Bible verse, but they are actually preaching with their eyes closed.

Over the years, Mike Bickle has said, “The best way to kill a prayer meeting is to have preaching prayers in the prayer meeting, where people are giving exhortations to people with their eyes closed.” he said, “It is better in a prayer room to talk to God about people, and then in ministry we talk to people about God.” Of course we can mix those two together, but what you do not want to do is have an exhortation to righteousness in the form of a prayer. That is one of the clearest ways to make a prayer room really boring. One by one people get up and give an exhortations with their eyes closed. I encourage them to pray the prayers of the Bible using the vocabulary of the Bible, not just base their prayer on a verse. That steers them away from preaching prayers. They are actually talking to God. People in the room are far more likely to talk to God as well if the intercessor is talking to God, as opposed to just listening to the exhortation. It is far more edifying. When I talk about the prayers of the apostolic prayers, I am talking about the prayers that the Holy Spirit gave the apostles. The chief apostle is Jesus. He is called the chief apostle. Even His prayer I consider as an apostolic prayer.

A Gift from God

The apostolic prayers are a valuable gift to the church being the prayers that burned in God’s heart and give us the language of His heart. He never changes, so be assured they still burn in His heart.

These prayers are a valuable gift. There are about thirty of them. Mike Bickle has a two-page document on his website called, “Key Apostolic Prayers and Prophetic Promises.” It is a summary of the apostolic prayers. Then there is an expanded nine-page version called, “Apostolic Prayers (9-page expanded version) linked above.” It has applications of how to pray, language to pray. I give you a lot of beginner’s guides if this is new to you. Like, “how do you pray it this way? How do you pray that verse? What is that verse about?”

The apostolic prayers are a valuable gift. These are the prayers that burned in God’s heart. These were burning in His heart, and He gave them to the Holy Spirit to give to the church. Because God never changes, they are still burning in His heart. I assure you that when He inspired Paul to pray for the spirit of wisdom and revelation in the knowledge of Him, that request is still burning in His heart right now. We can know 100 percent God will answer that prayer. It is exactly what He wants to be prayed in the church. It is the language of His heart. Over time it becomes the language of our hearts.

Guaranteed Answered

These prayers are guaranteed! They are like checks already signed in heaven and waiting only for a co-signer on the earth to be cashed. They are as relevant today as they were in the early church. Continue reading

Song of Solomon Worship Music

This is a repost, rediscovered this first link today in a big way. Enjoy.
Song of Songs Worship Music:

https://archive.org/details/SongOfSongsMusic

check out Bride without spot pt 2 for worship details

or download GaryWiens Song of Solomon teaching”

https://archive.org/details/SongOfSolomonAll

Dining with the Ruler of the Pharisees

Wanted to direct followers of this site to a video that I enjoyed.  This is from Opening Up the Gospels which is a weekly video series on the life of Jesus as told through Matthew, Mark, Luke, and John.

 

Upon heading into Jerusalem for the Feast of Dedication, Jesus dines with a member of Israel’s ruling council, the Sanhedrin. At the meal, He rebukes them for taking the places of honor at the table and not seeking humility as they should. This episode examines the events from Luke 14.

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